Borșa, the large village at the head of the Vișeu valley below the Rodna Mountains in Maramureș, was home to one of the region’s oldest and most Hasidic Jewish communities. According to the Encyclopaedia Judaica, communal life existed there by 1751, and in 1930 about 2,500 Jews lived there, more than a fifth of the population. In May 1944, under Hungarian rule, its Jews were deported through Vișeu de Sus to Auschwitz.
Beginnings: in the days of the Ba’al Shem Tov
According to the Encyclopaedia Judaica, Jewish communal life existed in Borșa by 1751, and a local Hasidic legend says the Ba’al Shem Tov himself visited the village. The community’s memorial book, Sefer Zikaron Borsha: The Beloved Village at the Foot of the Carpathians, edited by Gedaliahu Stein (Kiryat Motzkin, 1985), records a tradition that there was already a Jewish settlement in Borșa in the Besht’s early days. Another tradition in the book says the village’s first Jew was one Avraham, who came from Sighet on the advice of Rabbi Shmelke of Nikolsburg.
At the start of the 19th century, according to the Encyclopaedia, about 250 Jews lived in Borșa, and Hasidism was strong there. Many worked as labourers in farming, forestry and logging, while others owned sawmills and woodworking shops.
A Hasidic village
The community grew steadily: according to the Encyclopaedia, Borșa had 1,432 Jews out of 6,219 residents in 1891, 1,972 out of 9,332 in 1910, and 2,486 out of 11,230 in 1930.
The memorial book, 655 pages in Hebrew, gives much of its space to the village’s Hasidic life. Its chapters cover the court of the local rebbe, Rabbi Alter Menachem Mendel Hager, visits by other rebbes and the journeys of Borșa’s Hasidim to their masters’ courts, and the village’s synagogues. Among the chapter titles are “Twelve synagogues”, “The Upper and the Lower Synagogue”, the Etz Chayim synagogue, “The Zidichov kloiz in Borsa” and “The Old Synagogue”, as well as chapters on the ritual baths. Other chapters deal with Zionism, livelihoods, folklore and service in the Romanian army.
The fire of 1930
After 1918 Borșa, with southern Maramureș, passed to Romania. On 4 July 1930 fire destroyed the village’s Jewish quarter. The Encyclopaedia Judaica describes it as arson inspired by the Iron Guard, the Romanian fascist movement. The memorial book devotes a whole section, “The Big Fire”, to it.
1940–1944: under Hungarian rule
In September 1940 Maramureș, with Northern Transylvania, came under Hungarian rule, and the anti-Jewish laws already in force in Hungary were applied to the Jews of Borșa. After the German occupation of Hungary in March 1944, according to the Encyclopaedia, Borșa’s Jews were confined in a local ghetto and then moved to the ghetto and deportation centre at Vișeu de Sus (Felsővisó), together with the Jews of nearby communities. About 9,100 Jews were deported from Vișeu de Sus to Auschwitz in three trains, on 19, 21 and 25 May 1944.
According to the Wiesel Commission, about 132,000 Jews from Northern Transylvania were deported to Auschwitz in May–June 1944. Borșa’s memorial book closes with a list of the dead and a section titled “Borsa: The Chronicle of Pain”, in memory of those who perished.
After the war
In 1947, 395 Jews lived in Borșa, survivors who had returned. Most emigrated to Israel, and by the 1970s, according to the Encyclopaedia, only two or three families remained in the village.
The cemeteries
The memorial book describes three cemeteries. The first served the community for about 150 years and was then closed to burials, though people kept visiting it in the month of Elul and on memorial days. The second, on a hill above the village, filled up, the book says, “until the change of regime”. The third was fenced and dedicated by the burial society, and the first person buried there was the son of the village rabbi, who died after Yom Kippur. The Federation’s 2007 cemetery list names a Jewish cemetery in Borșa under the Sighet community, with no address.
Visiting
- Cemetery: registered with the Federation under the Sighetu Marmației community, with no address or details. We found no recent description of its condition; check the location and access in advance.
- Arrangements: Jewish Community of Sighetu Marmației, Strada Basarabia 8, according to the Federation. No hours are published.
- On the way: Borșa lies at the head of the Vișeu valley, about 25 km east of Vișeu de Sus, on the road to the Prislop Pass.
- Nearby: Vișeu de Sus, where the 1944 trains departed, and Sighet, with Elie Wiesel’s birthplace.
Timeline
- 1751
Jewish communal life in Borșa, according to the Encyclopaedia Judaica
- 18th century
According to community tradition, the Ba'al Shem Tov visits the village
- early 19th century
About 250 Jews; Hasidism strong
- 1891
1,432 Jews out of 6,219 residents
- 1910
1,972 Jews out of 9,332
- 1930
2,486 Jews out of 11,230
- 4 July 1930
Fire destroys the Jewish quarter; per the Encyclopaedia, arson inspired by the Iron Guard
- September 1940
Maramureș comes under Hungarian rule
- spring 1944
Confinement in a local ghetto and transfer to Vișeu de Sus
- 19, 21 and 25 May 1944
About 9,100 Jews deported from Vișeu de Sus to Auschwitz in three trains
- 1947
395 Jews
- 1985
The community's memorial book is published
- 1970s
Two or three families remain
Additional sources consulted
- Encyclopaedia Judaica — Borsa (Y. Marton, R. Braham), via Encyclopedia.com
- G. Stein (ed.), Sefer Zikaron Borsha (Kiryat Motzkin 1985) — JewishGen Yizkor Book, contents
- Sefer Zikaron Borsha, pp. 49–50, 57–58 (cemeteries, first settlers), trans. J. Landau
- FEDROM, Memoria cimitirelor evreiești (2007): "Borșa" under the Sighetu Marmației community
- International Commission on the Holocaust in Romania — Final Report, executive summary (Yad Vashem)
- Federation of Jewish Communities in Romania — community contacts (Sighetu Marmației)
Written for Moise House — a guide to Jewish heritage for travelers in Romania. The material was gathered and edited with the help of AI tools, and the facts were checked against the sources listed. Spotted an error, or have a source, a photo or a family memory to share? Write to us — we will gladly correct and add.
Comments and notes
No comments yet. Be the first.
Have you visited? Do you have a family memory, a source or a correction? Write to us. Comments are published after review; corrections and sources reach the editors only.
